We are in Black History Month in the UK, and it feels like it’s time for a re-evaluation. Over the years, an observance that started out as a commemorative event of the past, cultural identity and bonds between global Black communities, has taken on a commercial tone, expanding to include events where Black people are compensated to talk to Caucasian groups about implicit prejudice and active solidarity. The 2020s Black Lives Matter protests sparked an increase in the enterprise of showcasing anti-racist commitment. Yet, that phase is now over. The tide has reached its height, producing a diluted aftermath of what promoting consciousness is for.
Originally observed in the America and its northern neighbor, Black History Month was conceived in 1962 as “Negro History Week” by historian of African descent Carter G. Woodson with a week of remembrance and recognition in the February's second week. Black History Month developed from this campaign and was formally inaugurated in 1970. Now it is celebrated not only in the United States and Canada in winter, but also in the tenth month in the UK, Deutschland, the Republic of Ireland and the Holland.
The observance has evolved since its inception, giving reduced attention to the narratives of transatlantic enslavement and civil rights battles, and greater focus on influential individuals of color in politics, culture, and activism, and broadly celebrating the impact Black people have made to shape the country. It is in learning environments where Black History Month is most commonly celebrated, with talks and cultural events. But the manner the month is commemorated is a indication of the contemporary political context. How it progresses is a valuable example in how assimilation leads to weakening: the restructuring of Black History Month has stymied the point of it, which is to address systemic and institutional racism.
Little demonstrates how crucial it is to rethink Black History Month as much as the particular moment in which it occurs this year. In the Britain, a revitalized conservative movement in the guise of the Reform party is top in opinion ratings. In the warmer months we observed the largest far-right rally in the history of Britain. Kemi Badenoch, the African descendant in charge of the Tory party, is a strong critic of Black Lives Matter, and we are in a situation where a member of parliament feels emboldened to declare that a lack of white people in specific city neighborhoods is a source of worry. Simultaneously, far-right parties are surging in Europe as a complete entity.
In the United States, a significant offensive against diversity initiatives and positive discrimination has been taken, repeatedly with positive outcomes, to the top legal institutions of the nation. A drive to remove Black history and narrative from the archives is in progress. One of Donald Trump's early administrative commands focused on the National Museum of African American History and Culture, and the prestigious establishment, alleging that they of a organized and extensive campaign to alter the country's historical narrative” by representing the nation “as naturally discriminatory”.
In this context, the observance represents how insufficiently it can be impactful if it is limited to either obligatory business commemorations, or depoliticized commemorations of former accomplishments, rather than confronting the situation of the present. It also demonstrates how its limited duration means that it is separated from the broader ongoing work that is needed. Denise Miller, a educator at a learning establishment, put it best when she voiced worries about the temporary “tokenism” of the month. “The problem with adopting a symbolic stance”, she stated, “is that it often means that Black History Month turns into a fleeting performance rather than a driver of transformation.”
Determining how to adjust, modify and expand actions for fair treatment and appreciation in such times of discouragement and concern is a challenging endeavor. There is a temptation to just discontinue events including Black History Month entirely, thinking they are no longer suitable, or are vestiges of an era that has not worked.
But despite everything, Black History Month, and in fact the whole broad system and legacy of campaigns for equality – local anti-racism groups, inclusion and equity efforts, and certainly, even commercial engagements – constitute an framework that a considerable labor has been dedicated to. It is there not only to deteriorate as the politics moves on (and in fact, regresses), but to be a vital organism.
So what would a fresh vibrant Black History Month seem? To begin with, it would be more than a single focused period: something that is distributed throughout the annual calendar (as certain organizations are already commencing), sections of its curriculum (particularly around historic Black characters) incorporated into academic syllabi. It would also be a period that does not shy away from governmental matters, and provides room for people, particularly youth, to air their fears and experiences. What value has mere awareness of the past when it fails to address the current situation of extreme conservative demonstrations in the public spaces? Organizations who observe it should not be reassured with the neutral terminology of hidden discrimination and sensitivity to “microaggressions”, but faced with the threats that impact society if anti-racism is not treated with importance. In short, Black History Month should be made up-to-date, urgent, and adaptive. Maybe an entire name rebrand is in order – Contemporary Black History Month.
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